TITLE: Evangelical Idolatry: How Pastors Like Me Have Failed the People of God
AUTHOR: Jeff Mikels
PUBLISHER: Grand Rapids, MI: Wm. B. Eerdmans, 2025, (256 pages).
Why are there so many people who were baptized but not growing as Christians in daily life? Why are Church people ready to discuss love but not demonstrate it on social media? Why do people trust Fox News more than the words of Jesus? If Christians preach love thy neighbour, why is it not seen more frequently in daily interactions? From social media to politics, pastor Jeff Mikels shares three events that led to personal changes from hope to disappointment: Donald Trump's impeachment trial, the pandemic, and the murder of George Floyd. All three events touch on the sensitivities surrounding politics, race, and religion. He encounters deeper discouragement and disillusion as he tries to change his messaging to adapt to the changing environment. Dealing with cultures, and increasingly subcultures are damaging to Church health. As a pastor, and now an ex-pastor, Mikels feels he failed at several levels. Even as he tries to find out the reasons behind the disappointments, he attempts to expose false teachings and presumptions both personal and external. This book is about that journey of exposing personal weaknesses and worldly idolatry. Beginning with "Evangelicalism has idols," Mikels attempts to uncover false beliefs happening within the Church, especially the American evangelical Church. His main target: Idolatry within evangelicalism. Writing as a former pastor, he begins with his personal disillusionment and disappointment with the Church.
"Good books do not make saints, but they can nudge one a little closer." (Conrade Yap)
Showing posts with label Eerdmans. Show all posts
Showing posts with label Eerdmans. Show all posts
Monday, January 6, 2025
"Evangelical Idolatry" (Jeff Mikels)
Labels:
Christianity,
Church,
Eerdmans,
Evangelicalism,
Idolatry,
Netgalley,
Pastoral Ministry,
Preaching
Tuesday, July 9, 2024
"Hebrews" (Amy Peeler)
TITLE: Hebrews (Commentaries for Christian Formation)
AUTHOR: Amy Peeler
PUBLISHER: Grand Rapids, MI: Eerdmans, 2024, (448 pages).
Labels:
Bible,
Biblical Studies,
Commentary,
Eerdmans,
Netgalley,
New Testament,
Spiritual Formation,
Theology
Thursday, November 26, 2020
"Sanctuary" (Heidi B. Neumark)
TITLE: Sanctuary: Being Christian in the Wake of Trump
AUTHOR: Heidi B. Neumark
PUBLISHER: Grand Rapids, MI: William B Eerdmans, 2020, (240 pages).
No matter where we go or what we read, one thing is for sure. The current President of the United States cuts a controversial figure. Just mentioning his name could easily stoke all kinds of emotions. It is common knowledge that Trump's rise to the top post in American politics is credited largely to the white evangelical support. If Trump is truly Christian, and if his support base is what they claim to be, surely, our society would be better off from a biblical standpoint, right? Hard to say. In fact, it could be worse. In this no-holds-barred critique of the POTUS, and how the age of Trump is making society worse, author and pastor Heidi Neumark speaks out boldly against the ills of power politics. She talks about how the age of Trump resembles the age of Herod in terms of fear instilled by the powers on common citizens. In a sharp rebuke of one of Trump's most controversial policies, she writes: "Jesus welcomes children and Trump locks them in cages." This was with reference to the forced removal of children from their parents during the "zero tolerance" immigration policy in 2018. Neumark was appalled at the arrogance of Trump who boasted about himself being a "great Christian." This boasts happen even as many low-income people suffer with livelihood issues. Big businesses are preferred to small time shops. Trump's "great relationship with the blacks" is contrasted with his apparent refusal to distance himself from white supremacy groups. With a whole list of dissatisfaction with the current POTUS, Neumark critiques his policies (and his tweets!) from the perspectives of the vulnerable and marginalized groups in America. Fortunately, this is not the only thing she does. At the end of each chapter, she offers up a plea to be heard, and for the disenfranchised to be heard. People need a sanctuary from all the injustice and hurts happening around society at large. Even if problems have no immediate solution, at least show some empathy and understanding.
AUTHOR: Heidi B. Neumark
PUBLISHER: Grand Rapids, MI: William B Eerdmans, 2020, (240 pages).
No matter where we go or what we read, one thing is for sure. The current President of the United States cuts a controversial figure. Just mentioning his name could easily stoke all kinds of emotions. It is common knowledge that Trump's rise to the top post in American politics is credited largely to the white evangelical support. If Trump is truly Christian, and if his support base is what they claim to be, surely, our society would be better off from a biblical standpoint, right? Hard to say. In fact, it could be worse. In this no-holds-barred critique of the POTUS, and how the age of Trump is making society worse, author and pastor Heidi Neumark speaks out boldly against the ills of power politics. She talks about how the age of Trump resembles the age of Herod in terms of fear instilled by the powers on common citizens. In a sharp rebuke of one of Trump's most controversial policies, she writes: "Jesus welcomes children and Trump locks them in cages." This was with reference to the forced removal of children from their parents during the "zero tolerance" immigration policy in 2018. Neumark was appalled at the arrogance of Trump who boasted about himself being a "great Christian." This boasts happen even as many low-income people suffer with livelihood issues. Big businesses are preferred to small time shops. Trump's "great relationship with the blacks" is contrasted with his apparent refusal to distance himself from white supremacy groups. With a whole list of dissatisfaction with the current POTUS, Neumark critiques his policies (and his tweets!) from the perspectives of the vulnerable and marginalized groups in America. Fortunately, this is not the only thing she does. At the end of each chapter, she offers up a plea to be heard, and for the disenfranchised to be heard. People need a sanctuary from all the injustice and hurts happening around society at large. Even if problems have no immediate solution, at least show some empathy and understanding.
Monday, January 14, 2019
"Having Nothing, Possessing Everything" (Michael Mather)
TITLE: Having Nothing, Possessing Everything: Finding Abundant Communities in Unexpected Places
AUTHOR: Michael Mather
PUBLISHER: Grand Rapids, MI: William B. Eerdmans, 2018, (160 pages).
How can we help the poor and the needy? How can we be of help to the less fortunate? How do we go about making a difference? These are some of the questions many of us ask, especially during the festive season and times of giving. While the intentions are good, the mentality behind the questions are not as good, especially when we fail to understand the contexts of the poor. What makes us think that we are their heroes? How can we have the audacity to think that we can help them according to our own terms? This is something that pastor and author Michael Mather had before he had a change of mind and heart. A major paradigm shift is to learn to see people as peers rather than people inferior to us and needful of our gifts. Having worked in two lower income parishes for 31 years, Mather learns that the best way to help is to encourage people to do what they could do for themselves. In 1986, he ventured into the ministry to the poor at the inner city streets. Using a "white mainstream Protestantism" approach to ministry to the poor, he would be serving in the soup kitchen, providing a food bank, organizing summer programs for kids, and other giveaway initiatives. Such projects may seem charitable at first but on hindsight, it does not empower people as much. In fact, it could be disempowering. What rocked the author was the violent deaths of 9 youths in the neighbourhood. With each death comes the singing of "Amazing Grace" during funerals. He soon discovers that the way to help the poor was to "shine a spotlight on the glories of the people" in the neighbourhood. In other words, give the people the dignity that rightfully belongs to them. Don't be condescending or presume we are the savior of their predicaments. Don't do things for people when they could very well do things for themselves. Spurred by the idea of an "Asset Based Community Development" (ABCD) which seeks to empower people to use their gifts, Mather writes this book about his personal journey from giving people food to eat toward helping them help themselves. The key reason why needy people remain needy is because of projects that create dependency. So he listened. He facilitated participation. He started paying attention to the uniqueness each individual brings with them. The very people who could help the poor are the poor themselves! Thus the mantra: Focus on what the people have instead of what they lacked. Thus, the title of the book summarizes the essence of this message. People outside think that they needy had nothing and needed everything. The truth is, they possessed everything in spite of public perception of their poverty.
AUTHOR: Michael Mather
PUBLISHER: Grand Rapids, MI: William B. Eerdmans, 2018, (160 pages).
How can we help the poor and the needy? How can we be of help to the less fortunate? How do we go about making a difference? These are some of the questions many of us ask, especially during the festive season and times of giving. While the intentions are good, the mentality behind the questions are not as good, especially when we fail to understand the contexts of the poor. What makes us think that we are their heroes? How can we have the audacity to think that we can help them according to our own terms? This is something that pastor and author Michael Mather had before he had a change of mind and heart. A major paradigm shift is to learn to see people as peers rather than people inferior to us and needful of our gifts. Having worked in two lower income parishes for 31 years, Mather learns that the best way to help is to encourage people to do what they could do for themselves. In 1986, he ventured into the ministry to the poor at the inner city streets. Using a "white mainstream Protestantism" approach to ministry to the poor, he would be serving in the soup kitchen, providing a food bank, organizing summer programs for kids, and other giveaway initiatives. Such projects may seem charitable at first but on hindsight, it does not empower people as much. In fact, it could be disempowering. What rocked the author was the violent deaths of 9 youths in the neighbourhood. With each death comes the singing of "Amazing Grace" during funerals. He soon discovers that the way to help the poor was to "shine a spotlight on the glories of the people" in the neighbourhood. In other words, give the people the dignity that rightfully belongs to them. Don't be condescending or presume we are the savior of their predicaments. Don't do things for people when they could very well do things for themselves. Spurred by the idea of an "Asset Based Community Development" (ABCD) which seeks to empower people to use their gifts, Mather writes this book about his personal journey from giving people food to eat toward helping them help themselves. The key reason why needy people remain needy is because of projects that create dependency. So he listened. He facilitated participation. He started paying attention to the uniqueness each individual brings with them. The very people who could help the poor are the poor themselves! Thus the mantra: Focus on what the people have instead of what they lacked. Thus, the title of the book summarizes the essence of this message. People outside think that they needy had nothing and needed everything. The truth is, they possessed everything in spite of public perception of their poverty.
Labels:
Charity,
Christian Living,
Christianity,
Church,
Community,
Eerdmans,
Netgalley,
People,
Poverty
Tuesday, November 6, 2018
Cultivating Teen Faith (Richard Osmer & Katherine M. Douglass, eds)
TITLE: Cultivating Teen Faith: Insights from the Confirmation Project
AUTHOR: Richard Osmer & Katherine M. Douglass, eds
PUBLISHER: Grand Rapids, MI: William B. Eerdmans, 2018, (240 pages).
One of the most important aspects of Christian leadership is about the preparation for the next generation of leaders. However, there are major obstacles that stand between the young and the Church. The pattern is similar. The young are simply not interested about the Christian faith. Youth ministries often have limited success. Even if the children who grew up in Church are not keen to come. Such similar concerns spark the confirmation project, a three-year study of over 3000 congregations in America, spanning five different denominations. The twelve researchers gather both empirical data as well as apply their reflection on practical theology. Those who responded include parents, youths, workers, and leaders of church ministries. The name "confirmation" is traditionally used to symbolize the beginning of youth ministry. The researchers discover that youth ministries cannot be reduced to a one-time program or experience. Instead, they must be a process of intentional discipleship strategies. Using qualitative research methodology known as portraiture, they whittle down the selections to 12 success stories. It is also encouraging that youths who participated in the research find the following topics important for confirmation programs: God, Bible, The Lord's Prayer, Death & Resurrection, Experiencing God, Apostles' Creed, Meaning of Life, History, and Miracles. Interestingly, it was found that young people strongly mirror the faith of their parents. Those who participate in confirmation ministries are also more religious than their peers. At the same time, learning more about their faith does not mean they automatically grow. Significant factors include regular attendance at youth programs, VBS, Sunday worship, and camps. Youths who attend Sunday services regularly also feel a greater sense of belonging. The contributors take these five major findings and propose five ways to cultivate teen faith.
AUTHOR: Richard Osmer & Katherine M. Douglass, eds
PUBLISHER: Grand Rapids, MI: William B. Eerdmans, 2018, (240 pages).
One of the most important aspects of Christian leadership is about the preparation for the next generation of leaders. However, there are major obstacles that stand between the young and the Church. The pattern is similar. The young are simply not interested about the Christian faith. Youth ministries often have limited success. Even if the children who grew up in Church are not keen to come. Such similar concerns spark the confirmation project, a three-year study of over 3000 congregations in America, spanning five different denominations. The twelve researchers gather both empirical data as well as apply their reflection on practical theology. Those who responded include parents, youths, workers, and leaders of church ministries. The name "confirmation" is traditionally used to symbolize the beginning of youth ministry. The researchers discover that youth ministries cannot be reduced to a one-time program or experience. Instead, they must be a process of intentional discipleship strategies. Using qualitative research methodology known as portraiture, they whittle down the selections to 12 success stories. It is also encouraging that youths who participated in the research find the following topics important for confirmation programs: God, Bible, The Lord's Prayer, Death & Resurrection, Experiencing God, Apostles' Creed, Meaning of Life, History, and Miracles. Interestingly, it was found that young people strongly mirror the faith of their parents. Those who participate in confirmation ministries are also more religious than their peers. At the same time, learning more about their faith does not mean they automatically grow. Significant factors include regular attendance at youth programs, VBS, Sunday worship, and camps. Youths who attend Sunday services regularly also feel a greater sense of belonging. The contributors take these five major findings and propose five ways to cultivate teen faith.
Labels:
Christian Life,
Christianity,
Church,
Culture,
Eerdmans,
Faith,
Netgalley,
Teenagers,
Young People,
Youth
Monday, October 8, 2018
"The Holy No" (Adam Hearlson)
TITLE: The Holy No: Worship as a Subversive Act
AUTHOR: Adam Hearlson
PUBLISHER: Grand Rapids, MI: William B Eerdmans, 2018, (192 pages).
When it comes to worship, most people would have thought it to be something relatively passive and restricted to halls of religious singing, preaching, or praying. They might even say that it is an act solely between the divine and the person. Christians in general see worship as music and singing. Those more theologically astute would venture to include the essence of worship being in Christ and letting Christ demonstrate His presence wherever we go. Author Adam Hearlson takes it even farther by pushing forth the idea of subversion. This intriguing idea should make most readers sit up and ponder about the purposes of worship. As we read on, we will get a clearer idea of where the author is going and what he is trying to do. The first goal of worship is worship. The second is transformation, both ours and the world. In a book about worship, author Adam Hearlson has brought in the theme of change through subversion. He points out the three main ways in which social change can be made. The first is conservation, done usually by people in significant positions of power and influence. Such a strategy requires great resources and access to capital to support the strategy of "no change." The second is succession, which is partly conservation with some levels of access to power. The third is the one that Hearlson is concerned with: those without any power and "upward mobility." This latter group would likely use the strategy of subversion in order to instigate change. The poor, the marginalized, the minority, and those who are pushed to the edges of main society have no other choice but to adopt subversive acts. It is the strategy of the weak. Theologically, it has three characteristics: "relationality, movement, and provisionality." In "relationality," we are reminded that we are accountable to both God and our fellow human beings. In "movement," we learn that the identity of a Church is not about doctrinal statements or traditions but about where the church is. In "provisionality," we are reminded that the mission of Christ defines the Church, and not the other way around. While it is true that the Church exists to fulfill the mission of Christ, it is the mission of Christ that gives the Church her identity. With politics as a cultural backdrop, Hearlson gives us several examples in history with regard to subversion as a way of life. The early Christians in Rome created subversive images even when they were persecuted by the Romans. The Greensboro Woolworth sit-ins are acts against racial discrimination. Students in the 1968 Paris riots resemble the French Revolution.
AUTHOR: Adam Hearlson
PUBLISHER: Grand Rapids, MI: William B Eerdmans, 2018, (192 pages).
When it comes to worship, most people would have thought it to be something relatively passive and restricted to halls of religious singing, preaching, or praying. They might even say that it is an act solely between the divine and the person. Christians in general see worship as music and singing. Those more theologically astute would venture to include the essence of worship being in Christ and letting Christ demonstrate His presence wherever we go. Author Adam Hearlson takes it even farther by pushing forth the idea of subversion. This intriguing idea should make most readers sit up and ponder about the purposes of worship. As we read on, we will get a clearer idea of where the author is going and what he is trying to do. The first goal of worship is worship. The second is transformation, both ours and the world. In a book about worship, author Adam Hearlson has brought in the theme of change through subversion. He points out the three main ways in which social change can be made. The first is conservation, done usually by people in significant positions of power and influence. Such a strategy requires great resources and access to capital to support the strategy of "no change." The second is succession, which is partly conservation with some levels of access to power. The third is the one that Hearlson is concerned with: those without any power and "upward mobility." This latter group would likely use the strategy of subversion in order to instigate change. The poor, the marginalized, the minority, and those who are pushed to the edges of main society have no other choice but to adopt subversive acts. It is the strategy of the weak. Theologically, it has three characteristics: "relationality, movement, and provisionality." In "relationality," we are reminded that we are accountable to both God and our fellow human beings. In "movement," we learn that the identity of a Church is not about doctrinal statements or traditions but about where the church is. In "provisionality," we are reminded that the mission of Christ defines the Church, and not the other way around. While it is true that the Church exists to fulfill the mission of Christ, it is the mission of Christ that gives the Church her identity. With politics as a cultural backdrop, Hearlson gives us several examples in history with regard to subversion as a way of life. The early Christians in Rome created subversive images even when they were persecuted by the Romans. The Greensboro Woolworth sit-ins are acts against racial discrimination. Students in the 1968 Paris riots resemble the French Revolution.
Labels:
Christian Life,
Christianity,
Church,
Eerdmans,
Music,
Netgalley,
People,
Preaching,
Worship
Wednesday, August 22, 2018
"Sacred Signposts" (Benjamin J. Dueholm)
TITLE: Sacred Signposts: Words, Water, and Other Acts of Resistance
AUTHOR: Benjamin J. Dueholm
PUBLISHER: Grand Rapids, MI: William B. Eerdmans, 2018, (176 pages).
Are the Church practices of old no longer relevant in our new era? Should we still observe them or should we abandon them in favour of new rituals? How should we adapt to a post-Christian world? Should we resist adapting and maintain the historical approaches to the rituals? Right from the start, author Benjamin Dueholm shows us the tensions between the old and the new; the traditional and the modern; the liberal and the post-liberal; etc. He tries to use inclusive languages pertaining to God, using "cultural idioms" we are familiar with. He marries the two by letting authors of old keep the gendered identities as they had used while he adopts a more inclusive or more neutral language. Put it simply, historically and theologically, he tries to keep to traditions. Practically, he is less strict, even though he claims to stick to his professed traditions. In doing so, Dueholm carefully meanders between the two sides of the ritual divide to show us how "holy possessions" the Church has received from the past can still be relevant for the present times. In other words, these six "sacred signposts" still matter. He claims that "historic preservationism can make people authoritarian, reactionary, and defensive," while "dumpster diving" makes us "diffuse and marginal, light in commitment and ready to claim any enthusiasm in the world for Christ." What we should do instead is to "renew our focus" on these six rituals of Words, Water, Meal, Confession and Forgiveness, Ministry, and Worship. If we can do this well, these holy possessions would:
AUTHOR: Benjamin J. Dueholm
PUBLISHER: Grand Rapids, MI: William B. Eerdmans, 2018, (176 pages).
Are the Church practices of old no longer relevant in our new era? Should we still observe them or should we abandon them in favour of new rituals? How should we adapt to a post-Christian world? Should we resist adapting and maintain the historical approaches to the rituals? Right from the start, author Benjamin Dueholm shows us the tensions between the old and the new; the traditional and the modern; the liberal and the post-liberal; etc. He tries to use inclusive languages pertaining to God, using "cultural idioms" we are familiar with. He marries the two by letting authors of old keep the gendered identities as they had used while he adopts a more inclusive or more neutral language. Put it simply, historically and theologically, he tries to keep to traditions. Practically, he is less strict, even though he claims to stick to his professed traditions. In doing so, Dueholm carefully meanders between the two sides of the ritual divide to show us how "holy possessions" the Church has received from the past can still be relevant for the present times. In other words, these six "sacred signposts" still matter. He claims that "historic preservationism can make people authoritarian, reactionary, and defensive," while "dumpster diving" makes us "diffuse and marginal, light in commitment and ready to claim any enthusiasm in the world for Christ." What we should do instead is to "renew our focus" on these six rituals of Words, Water, Meal, Confession and Forgiveness, Ministry, and Worship. If we can do this well, these holy possessions would:
Labels:
Culture,
Eerdmans,
Netgalley,
People,
Spirituality
Monday, May 21, 2018
"Believe Me" (John Fea)
TITLE: Believe Me: The Evangelical Road to Donald Trump
AUTHOR: John Fea
PUBLISHER: Grand Rapids, MI: William B. Eerdmans, 2018, (208 pages).
Famous words are often uttered by Presidents. For President John F Kennedy, people remember his powerful words "Ask not what your country can do for you. Ask what you can do for your country." President Jimmy Carter is remembered as a man who fought for peace: "We cannot be both the world's leading champion of peace and the world's leading supplier of the weapons of war." President Barack Obama rode into office under the banner of change said: "Change will not come if we wait for some other person or some other time. We are the ones we've been waiting for. We are the change that we seek." For Donald Trump, it's the cliche "Believe Me," a phrase peppered throughout his rallies and speeches to his party faithful. In this book, author John Fea takes a closer look at Trump's appeal to the evangelical public in America. More specifically, he tries to examine why despite Trump's denigration of women; his superficial Bible knowledge; and multiple moral questions; many evangelicals, particularly "die-hard white evangelical supporters" still think he is a Christian. This contrasts with James Davison Hunter's warning to believers not to politicize faith. The problem is less of Trump but more of the unwavering support for Trump's brand of politics in spite of moral failings. How do we make sense of it all? What does it say about the evangelicals in America? Why are these evangelicals supporting Trump's politics of fear, power, and nostalgia? These three factors are examined in greater detail as Fea looks at why the 81% of white evangelicals supported Trump for presidency. He attributes the frustrations among evangelicals due to the widening separation of Church and State; the secularization of public education; how government is creeping and controlling individual beliefs; and issues like abortion. The desire for change is strong. Underlying this mood is a climate of fear. This fear leads to a desire for power which in turn is linked to a nostalgia of a past where Christendom dominated culture.
AUTHOR: John Fea
PUBLISHER: Grand Rapids, MI: William B. Eerdmans, 2018, (208 pages).
Famous words are often uttered by Presidents. For President John F Kennedy, people remember his powerful words "Ask not what your country can do for you. Ask what you can do for your country." President Jimmy Carter is remembered as a man who fought for peace: "We cannot be both the world's leading champion of peace and the world's leading supplier of the weapons of war." President Barack Obama rode into office under the banner of change said: "Change will not come if we wait for some other person or some other time. We are the ones we've been waiting for. We are the change that we seek." For Donald Trump, it's the cliche "Believe Me," a phrase peppered throughout his rallies and speeches to his party faithful. In this book, author John Fea takes a closer look at Trump's appeal to the evangelical public in America. More specifically, he tries to examine why despite Trump's denigration of women; his superficial Bible knowledge; and multiple moral questions; many evangelicals, particularly "die-hard white evangelical supporters" still think he is a Christian. This contrasts with James Davison Hunter's warning to believers not to politicize faith. The problem is less of Trump but more of the unwavering support for Trump's brand of politics in spite of moral failings. How do we make sense of it all? What does it say about the evangelicals in America? Why are these evangelicals supporting Trump's politics of fear, power, and nostalgia? These three factors are examined in greater detail as Fea looks at why the 81% of white evangelicals supported Trump for presidency. He attributes the frustrations among evangelicals due to the widening separation of Church and State; the secularization of public education; how government is creeping and controlling individual beliefs; and issues like abortion. The desire for change is strong. Underlying this mood is a climate of fear. This fear leads to a desire for power which in turn is linked to a nostalgia of a past where Christendom dominated culture.
Labels:
Christianity,
Church,
Culture,
Eerdmans,
Evangelicalism,
Netgalley,
Politics
Thursday, February 15, 2018
"Make a List" (Marilyn McEntyre)
TITLE: Make a List: How a Simple Practice Can Change Our Lives and Open Our Hearts
AUTHOR: Marilyn McEntyre
PUBLISHER: Grand Rapids, MI: William B. Eerdmans, 2018, (208 pages).
One of the important things we do to help us remember is to make a list. We have shopping list; book list; grocery list; stationery list; school list; homework list; blog list; name list; and so on. Once we have the necessary items on the list, we would be assured that even if we forget some items in our heads, we have a dependable list written down somewhere. Most of the time, these lists are simply to help us remember stuff. What if the lists could do more? What if the lists:
AUTHOR: Marilyn McEntyre
PUBLISHER: Grand Rapids, MI: William B. Eerdmans, 2018, (208 pages).
One of the important things we do to help us remember is to make a list. We have shopping list; book list; grocery list; stationery list; school list; homework list; blog list; name list; and so on. Once we have the necessary items on the list, we would be assured that even if we forget some items in our heads, we have a dependable list written down somewhere. Most of the time, these lists are simply to help us remember stuff. What if the lists could do more? What if the lists:
- Mirror something about us;
- Works as an educational device;
- Help us listen to ourselves;
- Enable us to love;
- Teach us how to let go of anxieties;
- Facilitate our practice of prayer;
- and many other uses?
Labels:
Christian Living,
Culture,
Eerdmans,
Netgalley,
People,
Spirituality
Thursday, January 11, 2018
"Stay in the City" (Mark R. Gornik and Maria Liu Wong)
TITLE: Stay in the City: How Christian Faith Is Flourishing in an Urban World
AUTHOR: Mark R. Gornik and Maria Liu Wong
PUBLISHER: Grand Rapids, MI: William B. Eerdmans, 2017, (95 pages).
There was a time in which many Christians flood the suburbs as the city becomes either too expensive or over-populated. Some see the city as too secular for their comfort. Others deem the city a lost cause due to the rising levels of crime and social ills. For young families, it is also increasingly difficult to afford to live in cities where the cost of living rises each year. Yet, the city continues to hold a strange attraction for many. Going downtown or uptown is also a popular choice among young people. What if all Christians vacate the city? Where then would gospel witness come from? Even in an age of Internet and social media connections, there is still a need for face to face interactions and communications. The authors of this book believe that Christians have a calling to stay in the city as a gospel witness. They provide encouraging stories of the many creative witness happening in major cities such as the City of Refuge in Brooklyn that offers refuge for the homeless. Over in the Upper West Side of Manhattan, a terribly expensive city, a young couple made their home so hospitable that teenagers loved to pop in for a snack and where parents could drop off their kids for a few hours. Other stories of hope and mercy fill the pages of this very engaging book about how Christians are making a difference in the cities. This book is a companion volume to "Sense the City." The latter goes more in depth about the skills and the practical things needed. This book shows forth the stories and the reasons why Christians ought to continue to be engaged in the work of the gospel in the city. Why? There are many reasons. More and more people are living in cities. Much of the need for the gospel are in cities and urban areas. In fact, cities are creeping into suburban lands and not the other way round. Cities are also hubs of opportunities, given the many resources and growth activities in them. There is also global migration to keep track of.
AUTHOR: Mark R. Gornik and Maria Liu Wong
PUBLISHER: Grand Rapids, MI: William B. Eerdmans, 2017, (95 pages).
There was a time in which many Christians flood the suburbs as the city becomes either too expensive or over-populated. Some see the city as too secular for their comfort. Others deem the city a lost cause due to the rising levels of crime and social ills. For young families, it is also increasingly difficult to afford to live in cities where the cost of living rises each year. Yet, the city continues to hold a strange attraction for many. Going downtown or uptown is also a popular choice among young people. What if all Christians vacate the city? Where then would gospel witness come from? Even in an age of Internet and social media connections, there is still a need for face to face interactions and communications. The authors of this book believe that Christians have a calling to stay in the city as a gospel witness. They provide encouraging stories of the many creative witness happening in major cities such as the City of Refuge in Brooklyn that offers refuge for the homeless. Over in the Upper West Side of Manhattan, a terribly expensive city, a young couple made their home so hospitable that teenagers loved to pop in for a snack and where parents could drop off their kids for a few hours. Other stories of hope and mercy fill the pages of this very engaging book about how Christians are making a difference in the cities. This book is a companion volume to "Sense the City." The latter goes more in depth about the skills and the practical things needed. This book shows forth the stories and the reasons why Christians ought to continue to be engaged in the work of the gospel in the city. Why? There are many reasons. More and more people are living in cities. Much of the need for the gospel are in cities and urban areas. In fact, cities are creeping into suburban lands and not the other way round. Cities are also hubs of opportunities, given the many resources and growth activities in them. There is also global migration to keep track of.
Labels:
Christianity,
Eerdmans,
Evangelism,
Netgalley,
Outreach,
Secularism,
Witness,
World
Monday, October 23, 2017
"Calling All Years Good" (Kathleen A. Cahalan & Bonnie J. Miller-McLemore)
TITLE: Calling All Years Good: Christian Vocation throughout Life's Seasons
AUTHOR: Kathleen A. Cahalan & Bonnie J. Miller-McLemore
PUBLISHER: Grand Rapids. MI: William B. Eerdmans, 2017, (208 pages).
What is calling? Is a person called only with regard to a particular career or vocation? If that is so, what about people who have retired? What about those who are unable to work for some reason? Do they not have a calling as well? Addressing this is a powerful expansion of calling to address this conventional lopsided understanding of calling. We tend to think of vocation as some kind of a question that could be answered once and for all. Whether it be a Full-Time ministry engagement or a particular career work, people have tended to restrict their understanding of vocation only in one particular part of their life. What about transitions in between vocations? What about life stages? What about retirement? Is there a different calling for each life stage? Or is there only one calling for all of life? These questions are boldly dealt with in this collection of articles that reflect on six phases of life: Childhood; Adolescence; Younger Adulthood; Middle Adulthood; Late Adulthood; and Older Adulthood. No one phase should be allowed to define one’s whole life, for each phase comes with unique challenges and specific contexts. Questions asked during one phase would either be asked differently or be irrelevant altogether in another phase. The key question being asked “What would a lifelong perspective do to our understanding of vocation?”
AUTHOR: Kathleen A. Cahalan & Bonnie J. Miller-McLemore
PUBLISHER: Grand Rapids. MI: William B. Eerdmans, 2017, (208 pages).
What is calling? Is a person called only with regard to a particular career or vocation? If that is so, what about people who have retired? What about those who are unable to work for some reason? Do they not have a calling as well? Addressing this is a powerful expansion of calling to address this conventional lopsided understanding of calling. We tend to think of vocation as some kind of a question that could be answered once and for all. Whether it be a Full-Time ministry engagement or a particular career work, people have tended to restrict their understanding of vocation only in one particular part of their life. What about transitions in between vocations? What about life stages? What about retirement? Is there a different calling for each life stage? Or is there only one calling for all of life? These questions are boldly dealt with in this collection of articles that reflect on six phases of life: Childhood; Adolescence; Younger Adulthood; Middle Adulthood; Late Adulthood; and Older Adulthood. No one phase should be allowed to define one’s whole life, for each phase comes with unique challenges and specific contexts. Questions asked during one phase would either be asked differently or be irrelevant altogether in another phase. The key question being asked “What would a lifelong perspective do to our understanding of vocation?”
Labels:
Calling,
Christian Life,
Eerdmans,
Netgalley,
Spiritual Formation,
Spirituality
Tuesday, September 5, 2017
"How to Become a Multicultural Church" (Douglas J. Brouwer)
TITLE: How to Become a Multicultural Church
AUTHOR: Douglas J. Brouwer
PUBLISHER: Grand Rapids, MI: William B. Eerdmans, 2017, (176 pages).
These couple of weeks have been filled with tensions over ethnic differences due to the rise of the alt-right and white supremacist movement including events leading to Charlottesville tragedy. From anti-immigration to anti-Islam, a growing proportion of radical whites are making their voices heard. Instead of diversity, they are claiming a preservation of their ethnicity. Instead of multiculturalism, they are insisting on white-only preferential treatment. What about the Church? Sadly, for various reasons, many American churches are more white than anything. If multiculturalism means no more than 80% for any one race, that a majority of churches will not make the grade.
Fact is, a majority of churches tend to be ethnic based. Whether it is a white-church, a black church, a hispanic or an asian church, there is a tendency for people of the same race to stick together. Even those in mixed marriages would have to make themselves as much a part of the majority race as possible. Failure to do so would mean exiting the group altogether. Based on current trends, whites will no longer command a majority come 2050. Is the solution then to try to keep the status quo at all costs? Or is it to learn to sense the movement of the Spirit toward becoming a more multicultural Church? The authors affirm the latter. It begins with a careful listening to the many voices in a multicultural church. This means recognizing the changing landscape of society while keeping an eye on what Scripture is saying. Listen to God teaching us the meaning of home. A Church is a home for all people, not just a certain group. The word "home" is a powerful word with strong connections with people all over the world. It is associated with a safe place, a place to belong, and more importantly a destination to become. This calls for an inclusive name, preferably an intentionally named multicultural one. Brouwer is careful not to jettison tradition or history by encouraging us toward thoughtful change that has considered the many factors behind the original name before suggesting anything new. The key thing is the willingness to change rather than the change per se. This means learning to adopt new thinking on leadership. Take on new roles. Learn to expand our theological mindsets such as learning to use different cultural illustrations. Learn not to major on the minors. Adopt Brian McLaren's "generous orthodoxy." Among the community, Brouwer gives additional tips such as:
AUTHOR: Douglas J. Brouwer
PUBLISHER: Grand Rapids, MI: William B. Eerdmans, 2017, (176 pages).
These couple of weeks have been filled with tensions over ethnic differences due to the rise of the alt-right and white supremacist movement including events leading to Charlottesville tragedy. From anti-immigration to anti-Islam, a growing proportion of radical whites are making their voices heard. Instead of diversity, they are claiming a preservation of their ethnicity. Instead of multiculturalism, they are insisting on white-only preferential treatment. What about the Church? Sadly, for various reasons, many American churches are more white than anything. If multiculturalism means no more than 80% for any one race, that a majority of churches will not make the grade.
Fact is, a majority of churches tend to be ethnic based. Whether it is a white-church, a black church, a hispanic or an asian church, there is a tendency for people of the same race to stick together. Even those in mixed marriages would have to make themselves as much a part of the majority race as possible. Failure to do so would mean exiting the group altogether. Based on current trends, whites will no longer command a majority come 2050. Is the solution then to try to keep the status quo at all costs? Or is it to learn to sense the movement of the Spirit toward becoming a more multicultural Church? The authors affirm the latter. It begins with a careful listening to the many voices in a multicultural church. This means recognizing the changing landscape of society while keeping an eye on what Scripture is saying. Listen to God teaching us the meaning of home. A Church is a home for all people, not just a certain group. The word "home" is a powerful word with strong connections with people all over the world. It is associated with a safe place, a place to belong, and more importantly a destination to become. This calls for an inclusive name, preferably an intentionally named multicultural one. Brouwer is careful not to jettison tradition or history by encouraging us toward thoughtful change that has considered the many factors behind the original name before suggesting anything new. The key thing is the willingness to change rather than the change per se. This means learning to adopt new thinking on leadership. Take on new roles. Learn to expand our theological mindsets such as learning to use different cultural illustrations. Learn not to major on the minors. Adopt Brian McLaren's "generous orthodoxy." Among the community, Brouwer gives additional tips such as:
Wednesday, June 28, 2017
"A Brief History of Sunday" (Justo L. González)
TITLE: A Brief History of Sunday: From the New Testament to the New Creation
AUTHOR: Justo L. González
PUBLISHER: Grand Rapids, MI: William B. Eerdmans, 2017, (176 pages).
He has written about the history of the Church. He has also written about the way we interpret history, how history is essentially being re-written through re-interpretation. Now, the renowned historian has decided to focus on the topic of Sunday. He differentiates it from the Jewish Sabbath (Saturday) or the way the Seventh Day Adventists treat Sundays. There is no historical warrant to call Sunday as the Sabbath Day. Simply put, author and professor Justo L. González prefers to call it a "gift." Covering the periods from the first century to the modern practice of Sundays, the author painstakingly avoids describing the positions of either for or against Sabbatarianism, the practice of justifying Sundays as Sabbath days. For that, he points us to books by Samuele Bacchiocchi (for) and Willy Rordorf (against), which are formidable resources that argue for their respective positions. This book is about the history of this seventh day, also known as the Lord's Day in Christian circles. It is not about the Sabbath. Neither is it about the rituals of religious activities. Optimistically, González sees Sunday as pointing us to the "eighth day," the time in the future where we will rest, see, love, and praise.
AUTHOR: Justo L. González
PUBLISHER: Grand Rapids, MI: William B. Eerdmans, 2017, (176 pages).
He has written about the history of the Church. He has also written about the way we interpret history, how history is essentially being re-written through re-interpretation. Now, the renowned historian has decided to focus on the topic of Sunday. He differentiates it from the Jewish Sabbath (Saturday) or the way the Seventh Day Adventists treat Sundays. There is no historical warrant to call Sunday as the Sabbath Day. Simply put, author and professor Justo L. González prefers to call it a "gift." Covering the periods from the first century to the modern practice of Sundays, the author painstakingly avoids describing the positions of either for or against Sabbatarianism, the practice of justifying Sundays as Sabbath days. For that, he points us to books by Samuele Bacchiocchi (for) and Willy Rordorf (against), which are formidable resources that argue for their respective positions. This book is about the history of this seventh day, also known as the Lord's Day in Christian circles. It is not about the Sabbath. Neither is it about the rituals of religious activities. Optimistically, González sees Sunday as pointing us to the "eighth day," the time in the future where we will rest, see, love, and praise.
Labels:
Christianity,
Church,
Eerdmans,
History,
Netgalley,
New Testament,
Rest,
Sabbath
Monday, June 19, 2017
"The Courage to be Protestant" (David F. Wells)
TITLE: The Courage to Be Protestant: Reformation Faith in Today's World
AUTHOR: David F. Wells
PUBLISHER: Grand Rapids, MI: Eerdmans, 2017, (240 pages).
The year 2017 is a milestone year for the Protestant movement. Since that momentous 95 theses nailed at the doors of Wittenburg, there has been unprecedented offshoots of Protestantism. Many modern denominations, independents, and non-denominational expressions had their roots in Luther's Reformation. Whether one is an Anglican, Baptist, Congregationalist, Evangelical-Free, Methodist, etc, it is important to remember the reasons for the 14th Century reformation movement. One of the main challenges to the Church is the impact of culture, something that the author David Wells constantly warns us about. He asserts that the agenda of the Church must always come from the Word of God. Unfortunately, the danger for the modern Church is that they had allowed culture to dictate the agenda. He calls it "sola cultura." He writes:
AUTHOR: David F. Wells
PUBLISHER: Grand Rapids, MI: Eerdmans, 2017, (240 pages).
The year 2017 is a milestone year for the Protestant movement. Since that momentous 95 theses nailed at the doors of Wittenburg, there has been unprecedented offshoots of Protestantism. Many modern denominations, independents, and non-denominational expressions had their roots in Luther's Reformation. Whether one is an Anglican, Baptist, Congregationalist, Evangelical-Free, Methodist, etc, it is important to remember the reasons for the 14th Century reformation movement. One of the main challenges to the Church is the impact of culture, something that the author David Wells constantly warns us about. He asserts that the agenda of the Church must always come from the Word of God. Unfortunately, the danger for the modern Church is that they had allowed culture to dictate the agenda. He calls it "sola cultura." He writes:
"In the rhythms of marketing, and the pandering to generational tastes, this agenda is often being lost. The agenda, in fact, is coming from the culture, from its consumers, from the world. In these churches it is sola cultura, not sola Scriptura. Unless evangelicals recover their confidence in the sufficiency of Scripture and their willingness as a result to be different from their culture, their claim that Scripture alone is authoritative will remain empty, and their character will soon be lost."
Labels:
Christian Life,
Christianity,
Culture,
Eerdmans,
Faith,
Netgalley
Tuesday, January 31, 2017
"The Great Wall of China and the Salton Sea" (Russell Rathbun)
TITLE: The Great Wall of China and the Salton Sea: Monuments, Missteps, and the Audacity of Ambition
AUTHOR: Russell Rathbun
PUBLISHER: Grand Rapids, MI: Eerdmans, 2017, (198 pages).
I know about the Great Wall of China. I have read about astronauts saying that the only visible man-made object from space is the Great Wall. What about the Salton Sea? What is the Salton Sea? What makes these two objects so fascinating for the author? He sums it up as follows:
"There are only two man-made objects you can see from outer space. One is the Great Wall of China, and the other is the Salton Sea. One is the result of the work of hundreds of thousands of laborers over two thousand years, and the other is the result of a gigantic mistake."
For over twenty years, these sentences have occupied the author's mind. The key thought revolves around God's creation and man's folly. God creates man and desires for him to have fellowship, but man bungled it big time. In the process, there is alienation. There is lostness. There is illusion. There are big messes throughout history, and messes that continue to occur. Both the Great Wall of China and the state of the Salton Sea were man-made. The Great Wall was built to prevent invaders from entering China. The Salton Sea was created by accident. The Salton Sea was a result of a failure of a project that tried to irrigate desert lands by re-directing water from the Colorado River. Both failed to achieve the original purposes. Looking from space, while both man-made structures and accidents are visible from the sky, they symbolize the mistakes and vulnerabilities of human intelligence. Moving forward, Rathbun poses a modern dilemma about our technological world: Have we allowed technology to reform us into an image we do not yet recognize? Does the Digital Revolution offer more hype than promise? Are we re-inventing the wheel of disaster?
AUTHOR: Russell Rathbun
PUBLISHER: Grand Rapids, MI: Eerdmans, 2017, (198 pages).
I know about the Great Wall of China. I have read about astronauts saying that the only visible man-made object from space is the Great Wall. What about the Salton Sea? What is the Salton Sea? What makes these two objects so fascinating for the author? He sums it up as follows:
"There are only two man-made objects you can see from outer space. One is the Great Wall of China, and the other is the Salton Sea. One is the result of the work of hundreds of thousands of laborers over two thousand years, and the other is the result of a gigantic mistake."
For over twenty years, these sentences have occupied the author's mind. The key thought revolves around God's creation and man's folly. God creates man and desires for him to have fellowship, but man bungled it big time. In the process, there is alienation. There is lostness. There is illusion. There are big messes throughout history, and messes that continue to occur. Both the Great Wall of China and the state of the Salton Sea were man-made. The Great Wall was built to prevent invaders from entering China. The Salton Sea was created by accident. The Salton Sea was a result of a failure of a project that tried to irrigate desert lands by re-directing water from the Colorado River. Both failed to achieve the original purposes. Looking from space, while both man-made structures and accidents are visible from the sky, they symbolize the mistakes and vulnerabilities of human intelligence. Moving forward, Rathbun poses a modern dilemma about our technological world: Have we allowed technology to reform us into an image we do not yet recognize? Does the Digital Revolution offer more hype than promise? Are we re-inventing the wheel of disaster?
Labels:
Christianity,
Eerdmans,
History,
Humor,
Netgalley,
Spirituality
Monday, January 2, 2017
"Light When It Comes" (Chris Anderson)
TITLE: Light When It Comes: Trusting Joy, Facing Darkness, and Seeing God in Everything
AUTHOR: Chris Anderson
PUBLISHER: Grand Rapids, MI: Eerdmans, 2016, (181 pages).
We often rush through life and miss the moments of beauty. From rushing from one appointment to another, or dealing with one issue one after another, we are caught in a non-stop conundrum of problem solving and people managing. In a world full of competing demands, beeping cell-phones and electronic gizmos, more are demanded of us than ever before. In our busyness, we tend to miss things. The purpose of this book is to help us remember the precious moments of our lives, to embrace them, to believe in them, and to share them. Using the prayer of examen as a guide, readers are introduced to St Ignatius's classic prayer of conscience to help us discover the light of God in the moments of life.The key to growth is remembrance: Remembering the light that brings us joy; remembering the darkness is a way we can listen for the call of God that we may follow the call; Remembering that God is with us.
Written in three parts, Part One is "Trusting Joy" which Anderson calls, 'moments of light.' Listening is key. If we spend more time listening and reflecting instead of judging and analyzing, we will receive a deeper fullness of God speaking to us. For each time we attempt to over-analyze something, there is a tendency toward reductionism. If God intends to expand our understanding, should we not let God speak to us in His way? Be quick to listen and slow to analyze. Be aware of our need for human experience. Seeing the light means letting God's light into us and shining from within us. At a spiritual retreat, Anderson first practiced the examen and in the process discovers more of himself. He learns the work of the examen: to face the darkness head-on; and to follow the light and hanging-on. Faith is like a seed. When we plant that seed, we need to surrender to God who gives the increase in His time. He admits that this trust can be difficult at times. During times of sadness, we are urged to remember that we are loved in spite of circumstances. Learn from St Teresa of Avila who encourages us to do whatever most that kindles that love in us. Anderson shares about a time when he was helping his father move a piano down a flight of stairs. When he slipped at the top end, he relied on his dad to support it all at the bottom. In a similar light, at times we simply had to surrender it all to God to carry us through our darkest and loneliest times. Listen to love is a key advice. When we recognize the love in the light that we sense, we can follow the light. Believe that it is not the negative that will cancel out the positive. It's the other way round. That's what hope is about. Depression and confusion are not something we should afraid of. Recognize them but do not give in to them.
AUTHOR: Chris Anderson
PUBLISHER: Grand Rapids, MI: Eerdmans, 2016, (181 pages).
We often rush through life and miss the moments of beauty. From rushing from one appointment to another, or dealing with one issue one after another, we are caught in a non-stop conundrum of problem solving and people managing. In a world full of competing demands, beeping cell-phones and electronic gizmos, more are demanded of us than ever before. In our busyness, we tend to miss things. The purpose of this book is to help us remember the precious moments of our lives, to embrace them, to believe in them, and to share them. Using the prayer of examen as a guide, readers are introduced to St Ignatius's classic prayer of conscience to help us discover the light of God in the moments of life.The key to growth is remembrance: Remembering the light that brings us joy; remembering the darkness is a way we can listen for the call of God that we may follow the call; Remembering that God is with us.
Written in three parts, Part One is "Trusting Joy" which Anderson calls, 'moments of light.' Listening is key. If we spend more time listening and reflecting instead of judging and analyzing, we will receive a deeper fullness of God speaking to us. For each time we attempt to over-analyze something, there is a tendency toward reductionism. If God intends to expand our understanding, should we not let God speak to us in His way? Be quick to listen and slow to analyze. Be aware of our need for human experience. Seeing the light means letting God's light into us and shining from within us. At a spiritual retreat, Anderson first practiced the examen and in the process discovers more of himself. He learns the work of the examen: to face the darkness head-on; and to follow the light and hanging-on. Faith is like a seed. When we plant that seed, we need to surrender to God who gives the increase in His time. He admits that this trust can be difficult at times. During times of sadness, we are urged to remember that we are loved in spite of circumstances. Learn from St Teresa of Avila who encourages us to do whatever most that kindles that love in us. Anderson shares about a time when he was helping his father move a piano down a flight of stairs. When he slipped at the top end, he relied on his dad to support it all at the bottom. In a similar light, at times we simply had to surrender it all to God to carry us through our darkest and loneliest times. Listen to love is a key advice. When we recognize the love in the light that we sense, we can follow the light. Believe that it is not the negative that will cancel out the positive. It's the other way round. That's what hope is about. Depression and confusion are not something we should afraid of. Recognize them but do not give in to them.
Labels:
Christian Living,
Christianity,
Disciplines,
Eerdmans,
Joy,
Netgalley,
Prayer
Friday, November 11, 2016
"Church Planting in the Secular West" (Stefan Paas)
TITLE: Church Planting in the Secular West: Learning from the European Experience (The Gospel and Our Culture Series (GOCS))
AUTHOR: Stefan Paas
PUBLISHER: Grand Rapids, MI: William B. Eerdmans, 2016, (300 pages).
Most people would already know how secular North America has become. From Canada to the Southern Bible belt of the US, the reputation of the Church have not only taken a beating but the atheist and secular influences continue to dumb down all things religious. The Church has become more irrelevant as the days go by. The thought of planting churches tend to be a phenomena for churches in Asia, South America, and Africa. For North America, the Church is generally seen to be in a decline for the past few decades. This gloomy scene is nowhere near the state of the Church in Europe. If anyone thinks that Church planting in North America is tough, the idea of even planting a Church in Europe is quickly dispelled. In other words, as far as planting churches in Europe is concerned, tough is an understatement. Having said that, there are ways in which it is still possible to plant churches in the secular Europe. According to author Stefan Paas, "most if not all church planting in secular Europe is inspired by confessional motives, growth motives, and innovation motives." While defending church planting per se, he also has criticisms for all of the above approaches. In this book, Paas aims to look at all of these approaches from a missiological perspective with regard to the relevance of the Church with her neighbours. The second manner is to look at Europe in the present Western secular context after WWII. He also uses the definition of secular mainly as "non-religious" and boldly tackles what it means to reach out to people living in a highly secularized society where religion is increasingly irrelevant and obsolete.
AUTHOR: Stefan Paas
PUBLISHER: Grand Rapids, MI: William B. Eerdmans, 2016, (300 pages).
Most people would already know how secular North America has become. From Canada to the Southern Bible belt of the US, the reputation of the Church have not only taken a beating but the atheist and secular influences continue to dumb down all things religious. The Church has become more irrelevant as the days go by. The thought of planting churches tend to be a phenomena for churches in Asia, South America, and Africa. For North America, the Church is generally seen to be in a decline for the past few decades. This gloomy scene is nowhere near the state of the Church in Europe. If anyone thinks that Church planting in North America is tough, the idea of even planting a Church in Europe is quickly dispelled. In other words, as far as planting churches in Europe is concerned, tough is an understatement. Having said that, there are ways in which it is still possible to plant churches in the secular Europe. According to author Stefan Paas, "most if not all church planting in secular Europe is inspired by confessional motives, growth motives, and innovation motives." While defending church planting per se, he also has criticisms for all of the above approaches. In this book, Paas aims to look at all of these approaches from a missiological perspective with regard to the relevance of the Church with her neighbours. The second manner is to look at Europe in the present Western secular context after WWII. He also uses the definition of secular mainly as "non-religious" and boldly tackles what it means to reach out to people living in a highly secularized society where religion is increasingly irrelevant and obsolete.
Tuesday, October 18, 2016
"Calling in Today's World" (Kathleen A. Cahalan & Douglas J. Schuurman)
TITLE: Calling in Today's World: Voices from Eight Faith Perspectives
EDITORS: Kathleen A. Cahalan & Douglas J. Schuurman
PUBLISHER: Grand Rapids, MI: William B. Eerdmans, 2016, (238 pages).
What do people in generally think about calling? Is it only something that Christians ask? Surely, the Buddhists, the Muslims, and the secularists in society would have their own perspectives too. In fact, according to the editors of this book, many students and colleagues have been asking the same question: "What do other people think about calling?" or "Is there an equivalent concept in your religion or belief?" So they went forth to ask various individuals whether they can contribute to the overall understanding of what calling means according their faith perspective. They found eight! According to Cahalan and Schuurman, their purpose for this book is to help "build a better, more humane world" by establishing bridges of understanding of one another's beliefs. Apart from that, Christians reading this book would be able to revisit their own understanding of what calling means in their own tradition. They can dispel any notion that calling is merely for the ministry or church related endeavors. They can avoid limiting calling to only supernatural matters, but to be inclusive of all matters. They can look at calling more in terms of freedom of choice rather than some strict "blueprint" we have to adhere to. In a conversational approach, each of the eight contributors are given an opportunity to talk about what calling means.
EDITORS: Kathleen A. Cahalan & Douglas J. Schuurman
PUBLISHER: Grand Rapids, MI: William B. Eerdmans, 2016, (238 pages).
What do people in generally think about calling? Is it only something that Christians ask? Surely, the Buddhists, the Muslims, and the secularists in society would have their own perspectives too. In fact, according to the editors of this book, many students and colleagues have been asking the same question: "What do other people think about calling?" or "Is there an equivalent concept in your religion or belief?" So they went forth to ask various individuals whether they can contribute to the overall understanding of what calling means according their faith perspective. They found eight! According to Cahalan and Schuurman, their purpose for this book is to help "build a better, more humane world" by establishing bridges of understanding of one another's beliefs. Apart from that, Christians reading this book would be able to revisit their own understanding of what calling means in their own tradition. They can dispel any notion that calling is merely for the ministry or church related endeavors. They can avoid limiting calling to only supernatural matters, but to be inclusive of all matters. They can look at calling more in terms of freedom of choice rather than some strict "blueprint" we have to adhere to. In a conversational approach, each of the eight contributors are given an opportunity to talk about what calling means.
Labels:
Calling,
Christian Life,
Eerdmans,
Faith,
God's Will,
Netgalley
Monday, September 5, 2016
"Word by Word" (Marilyn McEntyre)
TITLE: Word by Word: A Daily Spiritual Practice
AUTHOR: Marilyn McEntyre
PUBLISHER: Grand Rapids, MI: William B. Eerdmans, 2016, (224 pages).
As the title suggests, this book is a patient meditation on the Word using ordinary words as entry points into the spiritual practice of meditation. Words are ways in which we describe our inner longings accurately and clearly. Readers are invited to do the same using single words used in "seven different ways and seven different phrases." This is following the ancient practice of 'lectio divina' which enables us to let the power of a single word usher us into the beauty of the Word of God. Used together with centering prayer, not only does it aids our meditations, it helps us in our prayers. The purpose of it all is to slow down our hectic pace in order to keep in step with our natural speed. In a world of multitasking and distractions, these verbs used are samples for us to be creative about our own set of words. Using her own morning Scripture readings, McEntyre shares with readers her method of spiritual reading. Using verbs to guide each chapter, she lists seven ways per verb (one per day) to practice letting the words train our minds. Readers get to listen in our how the author practices the daily routines. With reflections from the Bible, she meanders through a wide range of experiences and illustrations. We learn about prayerful listening. We receive with an eye to bless. We let God's work of creation lead us toward enjoyment. We let go of control so as to appreciate God's sense of timing and direction. We watch God's timing and accept God's way of grace. We resist the ways of the world's seductions and intentionally build in good spiritual habits. We learn to be still so as to develop a sense of clarity in us. We follow the nudging of God, something which is increasingly difficult in a world of distractions. As readers approach the end of the book, it is hoped that there is a pattern that readers can learn of, so as to develop their own set of verbs to be used likewise.
AUTHOR: Marilyn McEntyre
PUBLISHER: Grand Rapids, MI: William B. Eerdmans, 2016, (224 pages).
As the title suggests, this book is a patient meditation on the Word using ordinary words as entry points into the spiritual practice of meditation. Words are ways in which we describe our inner longings accurately and clearly. Readers are invited to do the same using single words used in "seven different ways and seven different phrases." This is following the ancient practice of 'lectio divina' which enables us to let the power of a single word usher us into the beauty of the Word of God. Used together with centering prayer, not only does it aids our meditations, it helps us in our prayers. The purpose of it all is to slow down our hectic pace in order to keep in step with our natural speed. In a world of multitasking and distractions, these verbs used are samples for us to be creative about our own set of words. Using her own morning Scripture readings, McEntyre shares with readers her method of spiritual reading. Using verbs to guide each chapter, she lists seven ways per verb (one per day) to practice letting the words train our minds. Readers get to listen in our how the author practices the daily routines. With reflections from the Bible, she meanders through a wide range of experiences and illustrations. We learn about prayerful listening. We receive with an eye to bless. We let God's work of creation lead us toward enjoyment. We let go of control so as to appreciate God's sense of timing and direction. We watch God's timing and accept God's way of grace. We resist the ways of the world's seductions and intentionally build in good spiritual habits. We learn to be still so as to develop a sense of clarity in us. We follow the nudging of God, something which is increasingly difficult in a world of distractions. As readers approach the end of the book, it is hoped that there is a pattern that readers can learn of, so as to develop their own set of verbs to be used likewise.
Labels:
Bible,
Christian Life,
Christianity,
Eerdmans,
Meditation,
Netgalley,
Prayer,
Reflections,
Spiritual Formation
Thursday, August 4, 2016
"Kingdom Ethics" (David P. Gushee and Glen H. Stassen) 2nd Edition
TITLE: Kingdom Ethics: Following Jesus in Contemporary Context
AUTHOR: David P. Gushee and Glen H. Stassen
PUBLISHER: Grand Rapids, MI: William B. Eerdmans, 2016, (550 pages).
What does it mean to follow Jesus in our contemporary world? Is the Old Testament law still relevant for today? Jesus in the Sermon on the Mount asserts that the Word of God is not only relevant for the world today, it is a way in which we live out God's kingdom as a people of God. The original purpose of the authors is to emphasize Christian living based on the Rock of the Christian faith, Jesus. When the book was published back in 2003, the authors were amazed at how little resources there were on recovering the way of discipleship according to Jesus. They believe that the way to understand Christian ethics is to ground ourselves on kingdom reign of God. Since the passing of Glen Stassen in April 2014, this book has been updated by a few previous students of Stassen, together with the other co-author. There is more gender-inclusive language and more global perspectives. Every chapter has a set of discussion questions. More background knowledge are supplied to help beginner readers. The glossary of key terms at the end of the book has been greatly expanded. The book remains focused on the ethic of Jesus; thoroughly biblical; fuller understanding of the Hebrew contexts; and more inclusive of wider range of readers. One key idea in the writing of this book is to set out how the kingdom perspective contrasts with the powers and seductions of the world. Instead of the former seven sections, this book is divided into two parts. The first part looks at the methodology that follows more closely the Sermon on the Mount. It anchors the starting point of ethics on kingdom coming in Jesus. In proclaiming the reign of the kingdom of God, the authors list the seven marks of God's reign: deliverance/salvation, justice, peace, healing, restoration/rebuilding of community, joy, and the experience of God’s presence. All of these need to be adhered to because these are the things that are important to Jesus. We learn about how the beatitudes echo Isaiah 61. We learn about the sources of moral authority, including a brief overview moral authority from a few renowned Christian traditions. There is also a philosophical take as well in the four levels of moral norms, from basic convictions to particular judgments. The authors also contrast the situation ethics and legalism, carefully highlighting the merits of each and where they fall short. I appreciate the visual diagrams that Aaron Hedges, former student of Stassen, includes in some chapters. Readers will be impressed with the depth of coverage of the various ethical methodologies. Central to the thesis of "Kingdom Ethics" is the list of The "Key Method Elements (KMEs) for Christian Ethics." These KMEs are introduced in Part One will be applied widely in Part Two. They are as follows:
AUTHOR: David P. Gushee and Glen H. Stassen
PUBLISHER: Grand Rapids, MI: William B. Eerdmans, 2016, (550 pages).
What does it mean to follow Jesus in our contemporary world? Is the Old Testament law still relevant for today? Jesus in the Sermon on the Mount asserts that the Word of God is not only relevant for the world today, it is a way in which we live out God's kingdom as a people of God. The original purpose of the authors is to emphasize Christian living based on the Rock of the Christian faith, Jesus. When the book was published back in 2003, the authors were amazed at how little resources there were on recovering the way of discipleship according to Jesus. They believe that the way to understand Christian ethics is to ground ourselves on kingdom reign of God. Since the passing of Glen Stassen in April 2014, this book has been updated by a few previous students of Stassen, together with the other co-author. There is more gender-inclusive language and more global perspectives. Every chapter has a set of discussion questions. More background knowledge are supplied to help beginner readers. The glossary of key terms at the end of the book has been greatly expanded. The book remains focused on the ethic of Jesus; thoroughly biblical; fuller understanding of the Hebrew contexts; and more inclusive of wider range of readers. One key idea in the writing of this book is to set out how the kingdom perspective contrasts with the powers and seductions of the world. Instead of the former seven sections, this book is divided into two parts. The first part looks at the methodology that follows more closely the Sermon on the Mount. It anchors the starting point of ethics on kingdom coming in Jesus. In proclaiming the reign of the kingdom of God, the authors list the seven marks of God's reign: deliverance/salvation, justice, peace, healing, restoration/rebuilding of community, joy, and the experience of God’s presence. All of these need to be adhered to because these are the things that are important to Jesus. We learn about how the beatitudes echo Isaiah 61. We learn about the sources of moral authority, including a brief overview moral authority from a few renowned Christian traditions. There is also a philosophical take as well in the four levels of moral norms, from basic convictions to particular judgments. The authors also contrast the situation ethics and legalism, carefully highlighting the merits of each and where they fall short. I appreciate the visual diagrams that Aaron Hedges, former student of Stassen, includes in some chapters. Readers will be impressed with the depth of coverage of the various ethical methodologies. Central to the thesis of "Kingdom Ethics" is the list of The "Key Method Elements (KMEs) for Christian Ethics." These KMEs are introduced in Part One will be applied widely in Part Two. They are as follows:
- Thinking in Concrete Kingdom Terms
- Reading Jesus from the Underside of History
- Character as a Lens for Ethics
- Sources of Authority for Christian Ethics
- Four Levels and Three Modes of Moral Norms
- Making the Sermon on the Mount Central
- Transforming Initiatives
- Love as a Cardinal Ethical Norm
- Justice as a Cardinal Ethical Norm
- Sacredness as a Cardinal Ethical Norm
- Four-Box Diagram of Dimensions of Moral Agency (Analytical)
- Four-Box Diagram (Prescriptive)
Labels:
Christian Life,
Christianity,
Culture,
Eerdmans,
Ethics,
Kingdom,
Netgalley,
People
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