TITLE:
Dynamic Women of the Bible: What We Can Learn from Their Surprising Stories
AUTHOR: Ruth A. Tucker
PUBLISHER: Grand Rapids, MI:
Baker Books, 2014, (318 pages).
Another book on Bible women? This is the same sentiment the author posed when asked if she wanted to write about this "marginalized minority" in a patriarchal ancient culture. Writing with an angle of appreciation, Tucker feels that there is still lots more to learn from these "dynamic women." Careful of not turning these women into her own image, Tucker compiles 24 chapters detailing the lives of women in the Bible from both the Old and the New Testaments. She begins with
Eve and Noah's wife, calling them "mothers of us all." Instead of Eve merely being the one who gave the bad apple to Adam, the former Calvin Theological Seminary professor probes Eve's relationship with God, and suggests the critical role she plays in being the mother of the rest of mankind. The unnamed wife of Noah is rarely featured in modern commentaries, mostly because she had often been portrayed negatively. Overshadowed by the man who was used by God to save the world through the building of the ark, we are reminded to take the time to contemplate her position and imagine perhaps, that she may very well be a "pitiful character." Sarah is a bit of an "enigma." While many would point a finger at her for even suggesting her husband sleeping with another woman, Tucker points out that the contexts at that time had placed
Sarah in a particularly traumatic position. Being barren with no descendants versus letting her husband father at least some hope for the future is like comparing between having no children vs having some. The story of the slave girl
Hagar, can also be symbolic of how we all are afflicted in some way.
Lot's wife and Lot's daughters had also received very negative reviews. Being the woman who turned into a pillar of salt, perhaps Lot's wife is also a reminder of how human we all are. For the plight of Lot's daughters, maybe, we ought not be too quick to judge what happened to them from modern eyes, but reflect on how they need to survive in an age where "boys are prized." Tucker makes a connection personally with
Rebekah. Being on the receiving end of a manipulative friend, Tucker sets aside momentarily Rebekah's manipulative moves against Esau, and brings to the forefront her love as a mother for her son Jacob, even willing to pray sacrificially: "let the curse fall on me." Readers are even given a choice that if any of us were to be stuck in a tent with either Sarah or Rebekah, who would we choose?
Rachel and Leah are not simply "rival sisters" but ordinary women desiring love from their husbands and dutiful women in a culture where men are recognized heads of households.
Dinah and Tamar are characters involved in consensual sex. Tamar's example is a form of prostitution while Dinah is a victim of sexual desire in a "male-dominated system." Yet, God cares for them. Tucker also deals with lesser known characters like Jochebed, Miriam, Zipporah, and the five daughters of Zelophehad. Despite her direct role in David's adultery,
Bathsheba is David's most "prominent and influential wife." Other Old Testament women include Vashti, Esther, Abigail, Michal, Delilah, Rahab, Naomi, Ruth, Gomer, the Proverbs 31 woman, plus several unnamed women. For the infamous
Jezebel, wife of Ahab, can anything good come out from her character? Tucker surprisingly chooses to say that their crimes are no worse than the wickedness of the evil kings of Israel. In other words, do not judge these evil women like Jezebel, Athaliah, and Huldah any worse than wicked men.