TITLE:
Urban Apologetics: Answering Challenges to Faith for Urban Believers
AUTHOR: Christopher W. Brooks
PUBLISHER: Grand Rapids, MI:
Kregel Academic, 2014, (176 pages.)
It is already hard enough for the majority to try to fix things. For democratic societies in which the majority usually gets their way, the challenges for fixing the problems in society still exist. If such is the case, then what hope is there for minority groups? Worse, how can well meaning Christian groups (in the minority) bring meaning and encouragement to share the gospel of truth in a difficult secular climate? Senior Pastor of the Evangel Ministries in Detroit, Christopher Brooks believes otherwise. Focusing on the urban Christian and the apologetics student, three things are essential for what Brooks call, "Urban Apologetics" or standing up for the gospel in the city.
Firstly, it is not a mere intellectual issue that requires belief but demands practice. It must mean something to the contemporary realities and challenges of every age. Such a intellectual-practice will be necessary for deal with the "dual challenges" of society: Connecting and Conversing.
Secondly, we must engage culture and not be easily buried by the apathy and aggression non-Christian groups aim at gospel people. The Church simply cannot remain indifferent or discouraged.
Thirdly, they must recognize the opportunities to present the truth and reality of the gospel in a world that is seeking it. Arguing for a strategy of "One Message, Diverse Methods," the way to counter postmodernity is to go beyond didactic approaches or scientific arguments. Try what Brooks called, "preacher-poets" where the gospel is embodied in what we say and do, but also in what we can incarnate the gospel by not giving easy glib answers, not surrendering to the tough questions of life, but to embody the reason and hope of the gospel. This book is essentially about how Brooks go about presenting the gospel in meaningful ways in an urban culture.
First things first, before making major decisions, one needs to consult God. One needs also to consult one's spouse in discerning the will of God. One needs to be convicted that the gospel is not something intellectualized but incarnated. The big question Brooks gives us is this: "Is Christ still relevant in our urban centers?" He points out a new category of people called the "apatheist," that asserts nothing and denies nothing. It is a modern expression of indifference. The problem is the disconnect between how people view the Bible and how they see it relate to the issues of our age. He shares about the gospel story of three travelers: the priest who represents the religious establishment; the Levite who represents the race of people; and the Samaritan who was despised by both Jews and the religious establishment. Yet, it was the third that did something good. Truth must be accompanied by love. It is not enough to convince a person. One needs to relate to the person about his/her struggles.
Readers are reminded that
apologetics and evangelism are two sides of the same coin: The Great Commission. Apologetics try to clear the rubble and the barriers to belief. Evangelism gives it "meaning and direction." The key to effectiveness is to learn to answer the questions people raise, but to relate to people where they are, and not from our ivory tour positions of arrogance. I like the three B's of relational evangelism: 1) Boulevard strategy that learns and understands the unique inroads of a person's spiritual life; 2) Beliefs strategy that gets people to talk about themselves to go beyond labels; 3) Barriers strategy that combines both apologetics and evangelism to deal with why people are stuck against Christianity in the first place. Brooks show us that there are many ethical issues in our world in which Christian principles can speak into, even when the relativist, the postmodernist, and groups tend to be dismissive of Christianity. The urban apologist must stand their ground, not to be easily deterred but to remember that most unbelievers reject not the Christian Message but the lifestyle of imperfect messengers of the gospel. The Christian needs to know that true ethics is grounded in the gospel.