TITLE:
An Introduction to Christian Mysticism: Recovering the Wildness of Spiritual Life
AUTHOR: Jason M. Baxter
PUBLISHER: Grand Rapids, MI:
Baker Academic, 2021, (208 pages).
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In the evangelical tradition, many of us yearn to know God more. Whether it is through Bible study or prayer, devotional practices or spiritual disciplines, we try to know God based on our own knowledge or backgrounds. If we are willing to admit, we often do these things on our own strength rather than to wait upon the LORD. We think we can know God more by mining the Bible, forgetting that it is one thing to know the Word of God, but yet another to know the God of the Word. We think we know God's Thoughts by praying according to our needs instead of needing God regardless of our needs. We forget that prayers are less about telling God about how great our problems are, but to tell the problems of the world, how great God is. In trying to master the Bible, we end up forgetting that spirituality is about the Word mastering us in order to know God more deeply and to make God known more widely. For us to grow into this level of spirituality, we need the help of those who have traveled those paths of spirituality. Mysticism is one of these paths. In our world of Do-It-Yourself spirituality, we tend to gravitate toward how-to manuals even in the area of Christian spirituality. There are steps to do this and steps to do that. It takes mystics like Meister Eckhart to remind us a rather controversial thought: that "in created things, ...., there is no truth." It is a reminder that our own perceptions of truth is imperfect or partial at best. Even our interpretations of God's Word is fallible. That is why we need the Holy Spirit to teach and to guide us. Having said that, moving into the mystical world can be a nervous experience. Aren't Eastern religions practicing mysticism too? How do we know when we are treading to an extreme? Is there such a thing as a correct approach? Even great teachers in the past, such as BB Warfield and CS Lewis, have cautioned us on the mystic practices. Author and Professor Jason Baxter assures us that in this book, he is not trying to convince us to accept all of Christian Mysticism but to "make it easier" for readers to be willing to be patient, to listen, and to be open to it. He does this by describing mysticism like what many mystics do: apophatically. Like the classic work, "The Cloud of Unknowing" by an anonymous writer, the deep desire for God is not through our eyes but through God's eyes. It is to let God be God instead of trying to make God into our own image. Baxter asserts that society in spite of its widespread secularism, there is still a hunger for spiritual and religious thought. He seeks to offer the Christian mystical teachings as an alternative in a world of Moralistic Therapeutic Deism (MTD) and a "nice and polite God" we conjured up in our heads. He then shares snippets of spiritual wisdom throughout the centuries. People such as Plato, Plotinus, Gregory of Nyssa, Evagrius, John Cassian, etc, in the first millennium; Bernard of Clairvaux, Hildegard of Bingen, Guigo II, Bonaventure, Meister Eckhart, Julian of Norwich, Thomas Merton, etc in the second millennium.